Religion, Culture, and Modernity

Negotiating the Suroan Ritual in Wonokerto, Lumajang

Authors

  • M Mujibuddin Universitas Islam Negeri Sunan Kalijaga, Yogyakarta, Indonesia Author
  • Rina Zuliana Universitas Gadjah Mada, Yogyakarta, Indonesia Author

DOI:

https://doi.org/10.32678/iseaes.v1i1.6

Keywords:

Suroan Tradition, Modernity, Cultural Negotiation, Indigenous community, Traditional ritual

Abstract

The Suroan tradition is an annual ritual observed by the Javanese community to commemorate the Islamic New Year. This ritual dates back to the Islamic Mataram era, particularly under the leadership of Sultan Agung, who integrated the Saka and Hijri calendars. Over time, the Suroan ritual spread to Wonokerto, Lumajang, where it has become an annual cultural event. The people of Wonokerto celebrate Suroan with various traditional performances, including Tayub Jaran Kencak, Karapan Sapi, Ojung, and Wayang, which take place over three days. However, the organisation of the Suroan ritual faces challenges, particularly from modernity, which often perceives traditional rituals as signs of a static society resistant to change. This research examines the negotiation process between religion, culture, and modernity in the Suroan ritual of Wonokerto, Lumajang. Employing an ethnographic approach, including participant observation and interviews, this study explores how the Wonokerto community adapts traditional rituals within a modern framework. The findings reveal that the negotiation process within the Wonokerto community follows a long-standing pattern established by Sunan Kalijaga and Sultan Agung, encapsulated in the concept of ngeli tanpa keli (going with the flow without being swept away). Rather than rejecting modern influences, the Suroan tradition strategically incorporates modern elements to sustain its relevance and reach a wider audience. The annual festivalisation of the Suroan ritual, spearheaded by the village government, serves two key purposes: first, to ensure the preservation of traditional rituals; and second, to capitalise on cultural tourism as a means of boosting the local economy. Thus, the negotiation between tradition and modernity in Wonokerto demonstrates that cultural heritage can be preserved not through resistance but through adaptation and strategic engagement with contemporary societal developments.

Downloads

Download data is not yet available.

References

Achmad, S. W. (2017). Asal-usul & sejarah orang Jawa. Araska Publisher.

Afandi, D. (2018). Tradisi Ojung dalam tinjauan filsafat nilai (studi kasus di Desa Aeng Merah Batupitih Sumenep, Jawa Timur) [Undergraduate thesis, UIN Sunan Kalijaga].

Amir, A. M. (2022). Pattula’ Bala as a discursive tradition: The reception of the Qur’an in the Muslim Bugis community. Pusaka, 10(1), 1–19. https://doi.org/10.31969/pusaka.v10i1.661

Asad, T. (1993). Genealogies of religion: Discipline and reasons of power in Christianity and Islam. Johns Hopkins University Press.

Asad, T. (2009). The idea of an anthropology of Islam. Qui Parle, 17(2), 1–30. http://www.jstor.org/stable/20685738

Ashadi, A. (2019). Negotiation of tradition, Islam, and modernity in the kaum mudo Islamic reform movement in Minangkabau. Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 9(1), 30–59.

Ashcroft, B., Griffiths, G., & Tiffin, H. (2007). Post-colonial studies: The key concepts (2nd ed.). Routledge.

Berger, P. L. (2011). The sacred canopy: Elements of a sociological theory of religion. Open Road Media.

Bhabha, H. K. (1994). The location of culture. Routledge.

Durkheim, E. (1972). The elementary forms of religious life. Allen-Unwin.

Eliade, M. (1961). The sacred and the profane. Harper Torchbook.

Fadlan, M., Sudjarwo, & Sinaga, R. M. (2020). Social action in Suroan tradition in Javanese society. UR Journal of Humanities and Social Sciences, 17(4), 133–148. https://doi.org/10.15584/johass.2020.4.8

Foucault, M. (1994). The order of things: An archaeology of the human sciences. Vintage Press.

Geertz, C. (1973). The interpretation of cultures: Selected essays. Basic Books.

Hall, S. (1990). Cultural identity and diaspora. In J. Rutherford (Ed.), Identity: Community, culture, difference (pp. 222–237). Lawrence & Wishart.

Hicks, D. (2010). Ritual and belief: Readings in the anthropology of religion. Rowman & Littlefield.

Husna, N. L., & Afiyanto, H. (2022). Pengislaman Blitar oleh Laskar Diponegoro: Dari pra hingga pasca Perang Jawa 1820–1830. Khazanah: Jurnal Sejarah dan Kebudayaan Islam, 12(2), 111–120.

Inglehart, R., & Baker, W. E. (2000). Modernization, cultural change, and the persistence of traditional values. American Sociological Review, 65(1), 19–51. https://doi.org/10.1177/000312240006500103

Irianto, A. M. (2016). Komodifikasi budaya di era ekonomi global terhadap kearifan lokal: Studi kasus eksistensi industri pariwisata dan kesenian tradisional di Jawa Tengah. Jurnal Theologia, 27(1), 212–236. https://doi.org/10.21580/teo.2016.27.1.935

Kurniawan, A. F. (2019). Cultural negotiation, authority, and discursive tradition: The Wawacan Seh ritual in Banten [Master’s thesis, UIN Sunan Kalijaga].

Malmkjaer, K. (2009). The Routledge linguistics encyclopedia. Routledge.

Mardiyono, P. (2020). Melacak gerakan perlawanan dan laku spiritualitas Pangeran Diponegoro. Araska Publisher.

Munandar, A. A. (2014). Air dan kosmologi di situs Majapahit: Trowulan, Mojokerto: Hasil penelitian arkeologi terpadu Indonesia (PATI) I dan II. Fakultas Ilmu Pengetahuan Budaya.

Prasetya. (2021). Jejak peradaban kerajaan Hindu Jawa 1042–1527 M: Sejarah kejayaan dan keruntuhan Mataram Kuno hingga Majapahit. Araska Publisher.

Ricklefs, M. (2013). Mengislamkan Jawa. Serambi.

Rintaiswara, K. (2015). Tahun Jawa Islam Sultan Agungan. KHP Widyabudaya Karaton Ngayogyakarta Hadiningrat.

Rofiq, A. C. (2024). Continuity and change process to sanctify the holy month of Muharram in the Suroan tradition. Cogent Arts & Humanities, 11(1). https://doi.org/10.1080/23311983.2024.2335779

Safera, D., & Huda, M. C. (2020). Tradisi Suroan sebagai tapak tilas Walisongo (studi di Desa Jatirejo, Kecamatan Suruh, Kabupaten Semarang). Al-Mada: Jurnal Agama, Sosial, dan Budaya, 3(1), 66–79. https://doi.org/10.31538/almada.v3i1.500

Sartini, N. W. (2014). Rekam jejak Prabu Udayana dalam folklor masyarakat Jawa Timur.

Schroeder, R. (2002). Max Weber tentang hegemoni sistem kepercayaan. Kanisius.

Sumbulah, U. (2012). Islam Jawa dan akulturasi budaya: Karakteristik, variasi, dan ketaatan ekspresif. El-Harakah, 14(2), 219–235. https://doi.org/10.18860/el.v0i0.2191

Sungaidi, M. (2016). Wayang sebagai media penyiaran Islam: Studi atas strategi dakwah Walisongo di Jawa.

Ulung, G. (2013). Wisata ziarah: 90 destinasi wisata ziarah & sejarah di Jogja, Solo. Gramedia Pustaka Utama.

Weber, M. (2006). Sosiologi. Pustaka Pelajar.

Wicaksono, A. K., & Muna, N. (2022). Rekonstruksi makna tradisi Suroan bagi umat Islam di petilasan Sri Aji Jayabaya, Kabupaten Kediri. Realita: Jurnal Penelitian dan Kebudayaan Islam, 20(2), 117–128. https://doi.org/10.30762/realita.v20i2.127

Zoebarazy, M. I. (2018). Orang Pendalungan: Pengayam kebudayaan di Tapal Kuda. Paguyuban Pandhalungan Jember.

Downloads

Published

2025-03-03

Issue

Section

Articles